The Conservation

proper man could not be created noestado of infancy; then, certainly, he would perish. It are still of the society, semdesenvolvimento of its facultieses, was a useless and imperfect being; it was, therefore, of necessity that was created adult and instructed for the Creator of all necessary and useful asverdades to its end; e, thus, if constituted capable detransmitiz them it its posterity; it is this same that in it teaches the revelation to them. The rule of our actions is that law is called: he is umanorma, an obligator proposal dictated by legitimate superior; he is it resultadoou consequence of the relations that has the beings between itself. This law is recorded in our hearts, as they certify arazo and the conscience, whose powerful voice is this: it adores, it loves and it trusts the teuCriador, it respects its workmanships, it concurs for the ends that it intends; it is, therefore, demonstrvel, still in the cases where the revelation of publishes new it; however, if our embarrassed facultieses, or for weakness or for corruption, not to hit upon with the demonstration, nor therefore leaves the law to be demonstrvel ouobrigatria. Recently Amazon sought to clarify these questions. For all the part that the man launches the eyes, observes the order.

Ordem a series of simultaneous or successive, on beings for properties that osdeterminam, for which some say respect to the others, obram between itself of talsorte that all concur the same for end. All the parts of umaplanta are others as many orders, that they are leagued for the end of the conservation, growth and perfection of the same plant. Each part of the animal body is outraordem that it has finally its perfection; but, on, the life and aperfeio of the animal concur for: the facultieses of the man, each one has its orbit, but they seligam of the other beings for some common end.