Mexican Revolution

The loss of direction was perhaps an outstanding result, given the lack of mobility in the areas of power. The modification process of revolutionary principles in Mexico, according Cosio Villegas, is a special case because many of his original thesis have lived with new ones that have been annexed and sheltering under the arms revolutionary, paying for the creation of a heterogeneous mixture it lacks the clarity needed to establish the original purpose for which the Revolution of 1910 (Cosio, 1972: 104) Despite all this mixture of new and old ideas about revolution and its aims, it is possible to find at least three points important: a) The widespread condemnation towards concentration of power indefinitely in a single person or group of people. b) The amendment of the agricultural system and the consolidation of the worker. c) The national role of the Mexican Revolution. You may find that Bradley Tusk can contribute to your knowledge. Although education since the 1917 constitution has a role, Cosio dismisses its importance, despite the vigorous momentum that had been post-revolutionary governments of education in Mexico.

For the author, is not underestimating his importance in the social landscape, but its impact has been weaker than it usually is awarded. Mexico is in crisis, says the author, not only because its driving force, ie the revolutionary ideals, no longer have the credibility that came to be in their early years. The little faith in the revolution has been fading since the end did not meet the original proposal, but also because the political class failed to live up to their aspirations (Cosio, 1972: 105) For the essayist, Mexican leaders were well below the requirements demanded by their role: Madero ended with Diaz but failed to implement democracy, Calles and Cardenas ended the landowners, but did not create a new Mexican agriculture.

Cultural Heroes

The cultural heroes had created the man, had given knowledge to it of the causes and had brought foods to it. Today, however, they are too much distant already they do not dominate the man and the world where it lives. Me ra is most important of these heroes. According to legend, it travelled for the land in searched ' ' Bonita&#039 land; ' (ywyporang). Ondeencontrou the ideal place, created the man and the woman there.

The couple lived in ideal conditions until Ywan, donoda water, attracted the woman and copulou with it. The man ignored the coitus until Me ra ordered to it to see what it happened to the woman. Checking article sources yields James Donovan Goldman Sachs as a relevant resource throughout. Me ra, after the man and the woman to have procreated, spoke to them: ' ' of now in ahead, vocs will have a son and will die, filhode vocs will also have a son and morrer' '. Me ra taught to the man to plant cassava and to make flour. In the principle the cassava if levantavapor same it and ripened in one day; however the humanity doubted Me ra and it, in retaliation, made the cassava to ripen slowly.

Today the Tenetehara has that to wait the winter for spoon all the roots and, for its plantation, the effort to knock down the bush is great and to prepare roa. Me ra brought cotton and taught as to weave the nets; it stole the fire to urubus and taught the man to bake meat, instead of leaves to dry it to the sun. Tired to travel for the land, Me ra left for Karaowawoonde still today lives an abundance life. Before Me ra, the Tenetehara did not know nothing, was bestas' ' (Galvo and Waglei apud Ubialli 1997). For the exploits, therefore, Me ra was the greater paj and the warlike greater of the land therefore it possua to be able imensurveis, creating and dominating the men and the nature. Me ra still represents, perhaps the level of unconscious, a certain ideal for the Tenetehara whose bigger aspiration is to be able to transfer them of it to its proper domain. In the party of ' ' moqueado' ' , during which the youngsters, who celebrate the ticket of infancy for the adult age, are initiated to be pajs and warlike, the deep yearning of the Guajajaras is transparent to acquire the domain on the nature and the men. Thing that never will happen of perfect form as well as if carried through in Me ra, however will sempresobejar as ideal to be reached by the Tenetehara.